The Way Things Are

I’ve been reflecting lately on the profundity of the Four Noble Truths.  These Truths underpinned all 45 years of the Buddha’s teachings.  We sometimes think we already know this as a beginners’ teaching.  And we want the juicy stuff, the more complex and meaty philosophical or intellectual challenges.   My experience with these Four seemingly simple Truths is that as our practice settles and we reflect more deeply, they reveal the profound reality of being human in unexpected ways.  This is not surprising, as they have endured as a guide leading to the liberation of the heart/mind for 2600 years.

The Four Truths can be stated simply—First, there is dukkha; Second, there is an origin or cause of dukkha—the mind that clings; Third, dukkha can cease; and Fourth, the Noble Eightfold Path leads to the cessation of dukkha.

To find freedom, the Buddha says our first task is to understand the First Noble Truth—that dukkha exists (suffering, insecurity, unsatisfactoriness, stress are all different translations), with the taking on of a human body—there is unavoidable pain, change, sorrow, lamentation, loss, despair.

It becomes more and more visible through practice as we give up hiding from the way things actually are—sickness, loss, depression, confusion, anger, jealousy, competition, guilt, betrayal. Even in pleasure, there’s dukkha—we get what we want and we’re afraid it won’t last; we grasp after what inevitably changes; things are insecure; no matter where we look, they change.

Can you identify dukkha in your own life?

 

The Truth of Dukkha

Have you seen an old woman or man, frail, bent down, resting on crutches with tottering steps, infirm, youth and the arrogance of youth gone? Or someone very ill, maybe even on their deathbed? And did you realize that you too are subject to the same processes of aging, sickness, decay, that you cannot escape it?

The First Noble Truth says that in this world, dukkha exists. Suffering, insecurity, unsatisfactoriness, stress… different translations of dukkha. The Buddha taught that birth includes dukkha, decay includes dukkha, death includes dukkha; unavoidable pain and change, sorrow, lamentation, loss, despair… all include dukkha.

And to find freedom, the Buddha says first we must understand the First Noble Truth – that there is dukkha. It becomes more and more visible through practice as we give up hiding from the way things actually are, from this truth. Sickness, loss, depression, confusion, anger, jealousy, competition, guilt, betrayal. Even in pleasure, there’s a certain dukkha. Because we’re afraid it won’t last–we grasp after it, try to keep it. There’s a famous poem from Basho:

Even in Kyoto,
hearing the cuckoos cry,
I long for Kyoto.

That’s a kind of dukkha. We remember some experience, even some sitting we had and then think how it could be that way again. Maybe then I’d get ‘that’ — whatever we imagine we’d get. We’re dissatisfied because we can’t hold on. And from wanting to hold on to what is forever shifting and changing, comparing this moment to any other, is our suffering.

So that’s the 1st noble truth. The truth that we can’t hold on. Things are insecure; no matter where we look, they change. We have it for a moment and then what happens? Circumstances and conditions change. The truth of dukkha.